I am not aware of any Evangelical Christian belief system that relegates women to a subservient role in ministry, with the exception perhaps of some extreme fundamentalist groups, who attempt to read more into Scripture than that which is available.
Women feature prominently in the NT as participating in community worship, and often even as specially appointed church officials, and as co-workers with the apostles.The dress codes that Paul outlined in 1Cor 11:2-16 interestingly enough, give careful directives concerning how men and women who were leading congregational worship were to be attired. That the women needed a head covering did not deny them a leadership role, remember, but that when leading [vs 5] a woman had an indication of her leadership position. In this respect a careful reading of the passage provides the assumption that women will be leading mixed congregations in prayer and prophecy. That these two features of worship consisted, in degrees of leadership roles, can be seen in that Paul explained at 1Cor 14:3, 24-25, that prophecy included preaching and teaching.
Today we associate these functions with those of an ordained minister within a denominational code.
For some reason which Paul leaves undiscussed, the leadership roles of elders and deacons, mentioned in 1Tim 3, and Tit 1, were assigned to what exclusively appear to be males. However there is some indication that for deacons at least, this was not so strongly gender based. At Ro 16:1, Paul refers to one Phoebe, who is described as a "diaconos" of the church that met at Cenchrea. Whereas it is possible to translate this word as "servant" as does the NASV, it is far more probable that, since the word is used in circumstances relevant to church worship, that it be rendered as "minister" or "deacon" as does 1Tim 3:8. I hasten to add that NASV is not as as anti feminine as their translation at Ro 16:1 would suggest, since they tacitly acknowledge the use of "minister" in their footnote. I can quote at least two translations that even use "deacon" here: "Nathaniel Scarlett's NT" translation of 1798, and the recently published "Source NT" translated by Dr Ann Nyland, Prof. of Classics and Ancient History, at the U of New England, NSW, Aust. [pub 2004]
Paul speaks with fondness of women who were his co-workers, [Phil 4:3] certainly indicating equality in ministering, and it may even be possible to see in Junia, mentioned at Ro 16:7, a women of the rank of apostle.
There are many ordained women in many Protestant denominations The Assemblies of God [charismatic], Baptist, Disciples of Christ [known as The Churches of Christ in UK/Aust] Methodists, Lutheran, Presbyterian among others. In these denominations women participate in the same areas of ministry as their male counterparts, and, are paid equally [See Evangelical Dict of Theology pg 1182]
Much of the confusion regarding the subservience of women comes from an incorrect or at least detrimental understanding of the phrase that the "man is the head of the women" annunciated by Paul at 1Cor 11:3. It needs to be learnt by some men at least, that Paul did not spell "head" as "B-O-S-S"
In fact we have several women ministers on JWD, Blondie is our WT Study Conductor, and Leolaia our Presiding Overseer. I mean, what more do you girls want?
Cheers